of certain definite writings to well-known Apostles as their authors (ibid., p. 285). Summary Neoorthodoxy rejects the orthodox view of an infallible and inerrant Bible. The Bible is not a propositional revelation; revelation is personal. Instead, the Bible witnesses to and records God’s revelation in the person of Christ. The Bible is not the Word of God but becomes the Word of God to us when we meet Christ through it. Barth admits the possibility of errors in Scripture; Brunner acknowledges thousands
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